
Catherine II the Legislatress in the Temple of the Goddess of Justice
Dmitry Levitzky·1783
Historical Context
The 1783 version of Catherine II the Legislatress in the Temple of the Goddess of Justice, held at the Russian Museum, is Levitzky's second major treatment of this allegory, distinct from the 1780 Tretyakov canvas in specific compositional details while preserving the essential philosophical program. The three-year gap between the two versions reflects the sustained currency of this image — Catherine II's self-presentation as lawgiver was a consistent theme of her reign, not a single gesture. The Russian Museum version may have been intended for a different audience or a different institutional context than its predecessor, possibly for the empress's own private collection or for a specific governmental building where the legislation theme was institutionally appropriate. Levitzky's repeated engagement with this composition demonstrates both its importance to his career and the sustained demand for images of the empress as philosophical ruler.
Technical Analysis
Oil on canvas as a large-scale allegorical portrait, sharing the general compositional and chromatic approach of the 1780 version while introducing variations in specific elements. Levitzky's handling of the allegorical props — the altar, the eagle, the distant fleet — would be refined from the earlier version, benefiting from three years of reflection.
Look Closer
- ◆The altar and burning poppies receive careful attention as the conceptual center of the allegory, painted with enough material specificity to register as real objects within the symbolic program
- ◆The imperial mantle's handling demonstrates the evolution of Levitzky's technique between the 1780 and 1783 versions — broader or more refined depending on the direction of his development
- ◆The eagle above serves a structural as well as symbolic function, providing a vertical accent above the figure that stabilizes the composition
- ◆The empress's face in both allegorical portraits is the same controlled image — the authorized likeness that Catherine required all her painters to use, here placed within a philosophical rather than biographical context

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