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Pietà (The Dead Christ Mourned by Nicodemus and Two Angels) by Filippino Lippi

Pietà (The Dead Christ Mourned by Nicodemus and Two Angels)

Filippino Lippi·c. 1500

Historical Context

Filippino Lippi's Pietà from around 1500 depicts the dead Christ mourned by Nicodemus and two angels — an unusual devotional composition that replaced the standard Virgin's role with the Jewish scholar who came to Jesus by night. The inclusion of Nicodemus rather than the Virgin suggests a specific devotional purpose — Nicodemus was associated with crypto-Christianity, with private faith that could not be declared publicly, making him a patron of those who maintained their belief in secret. Filippino's late Pietà shows his mature style's characteristic combination of emotional intensity with sophisticated compositional arrangement, the figures' grief expressed through posture and expression with understated power.

Technical Analysis

Filippino's oil and possibly tempera on panel creates a powerful devotional image with strong chiaroscuro, expressive anatomical modeling of Christ's body, and the emotional intensity that characterizes his late works.

Provenance

Possibly executed 1501 for the church of San Domenico in Bologna, where it probably remained on the altar of the Casali chapel as part of the predella of the altarpiece (still in situ) until the late 1720s.[1] privately owned, probably by the Isolani family, Bologna; sold c. 1900 to (Charles Fairfax Murray [1849-1919], London and Florence) on joint account with (Haskard and Co., London); sold 18 December 1901 to (Thomas Agnew & Sons, Ltd., London);[2] sold 13 February 1902 to Robert Henry [1850-1929] and Evelyn Holford [1856-1943] Benson, London and Buckhurst Park, Sussex; sold 1927 with the Benson collection to (Duveen Brothers, Inc., London and New York);[3] sold to Frederick Housman, New York, by 1931;[4] sold to (Frederick Mont, New York); sold 30 January 1952 to the Samuel H. Kress Foundation, New York;[5] gift 1952 to NGA. [1] This is suggested not only by the painting's close stylistic relation with Filippino's altarpiece in the chapel, but also by the fact that it was acquired in Bologna (see note 2), where the sources record no work by this artist except the large altar panel in San Domenico. Signed "OPUS PHILIPPINI FLOR. PICT. A.S. MCCCCCI," it represents the Mystical Marriage of Saint Catherine with Saints Joseph, John the Baptist, Peter, Paul, and Sebastian. It was probably executed for the chapel of the Casali family, to the right of the main chapel, where Pietro Lami saw and described it in 1560 (_Delle pitture, sculture e architetture esistenti in Bologna..._, in Giuseppe Guidicini, _Miscellanea storico-patria bolognese_, Bologna, 1872: 370). It is still in that chapel, which eventually came into the possession of the Isolani, heirs in 1802 of Marchese Gregorio Casali (see Vittorio Spreti, _Enciclopedia storico-nobiliare italiana_, 9 vols., Milan, 1928-1931: 3(1930):694). However, during a reconstruction campaign in the church between 1727 and 1733 (see Venturino Alce, "La chiesa di San Domenico di Bologna rinnovato da Carlo Francesco Dotti," _Memorie domenicane_ 86 [1969]: 151-168) the altarpiece was removed, and in 1732 the chapel was described as still lacking its altarpiece (see Carlo Cesare Malvasia, _Le pitture di Bologna_, Bologna, 1686, 3rd ed. 1732: 249). Presumably it was in this period that the painting lost its original frame and, possibly, its predella. [2] The curious story that the panel was "bought at the Railway Station, Bologna, by Fairfax Murray" is included in Robert Henry Benson's notes on the painting's history (transcript provided in 1976 by his grandson, Peter Wake, and in NGA curatorial files), and is not doubted by Dr. Miklós Boskovits, author of the NGA systematic catalogue entry on the painting. In the years around 1900, Murray was an agent of Agnew's in Italy. On Murray's life and activity see also Denys Sutton, "Aspects of British Collecting. IV," _Apollo_ 122, no. 282 (August 1985): 122-123. The Bolognese provenance is corroborated by the painting's influence on Amico Aspertini's relief for the facade of San Petronio in that city (see Maria Grazia Ciardi Duprè Dal Poggetto, "La scultura diAmico Aspertini," _Paragone_ 16, no. 189 [1965]: 20). [3] The dates of the sales to Agnew's and Benson are given in the microfiche copy of "Records of Thos. Agnew & Sons Ltd, The Picture Stock Books," held by the Getty Provenance Index (copy in NGA curatorial files). The entry for Agnew's stock no. 194 reads: "Dec. 18, 1901, Fillippino Lippi, Pieta, from Haskard C.F.M. 1/2 profit, [price code], sold to R.H. Benson on Feb. 13, 1902." On the sale of the Benson collection to Duveen Brothers see Tancred Borenius, "The Benson Collection," _Apollo_ 6 (1927): 65-70, and Frank E. Washburn Freund, "Die Sammlung Benson," _Der Cicerone_ 19 (1927): 495-502. [4] The painting is listed in that location by Lionello Venturi, _Pitture italiane in America_, Milan, 1931: pl. 203, note. [5] The bill of sale from Frederick Mont to the Kress Foundation for five paintings, including the "Benson Pieta," is dated 30 January 1952 (copy in NGA curatorial files). The painting was either acquired from or co-owned by Newhouse Galleries, per a letter dated 14 February 1952 from Bert Newhouse to Mr. and Mrs. G.H.A. Clowes of Indianapolis (Indianapolis Museum of Art, Clowes Collection Archives, Folder: Newhouse Galleries 1952, copy NGA curatorial files, see also The Kress Collection Digital Archive, https://kress.nga.gov/Detail/objects/1637).

See It In Person

National Gallery of Art

Washington, D.C., United States

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Quick Facts

Medium
Oil (and possibly tempera) on panel
Dimensions
17.5 × 33.3 cm
Era
High Renaissance
Style
High Renaissance
Genre
Religious
Location
National Gallery of Art, Washington, D.C.
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