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the love - letter (Bathseba) sign.
Jan Steen·1651
Historical Context
Jan Steen's treatment of Bathsheba receiving David's letter — here titled 'the love-letter (Bathseba)' — engages one of the most charged subjects in the Old Testament, in which King David sends a letter to Bathsheba while her husband Uriah is away at war, initiating the adulterous relationship that would result in Uriah's death. Dutch painters of the seventeenth century frequently returned to the erotic and moral dimensions of this narrative, which offered a biblical justification for the depiction of a beautiful woman at her bath or toilet. Steen's 1651 treatment brings his characteristic blending of moralising intent and sensuous observation to the subject — a subject that in his hands never loses its awareness of the biblical story's ultimately tragic consequences. The painting's provenance through the Führermuseum — the collection assembled for Hitler's planned Linz museum — reflects the displacement of major Dutch works during the Second World War, many of which were subsequently recovered and redistributed.
Technical Analysis
Steen placed Bathsheba in an interior setting consistent with Dutch genre conventions, rendering the figure with the warm flesh tones and careful observation of skin and fabric typical of his mature technique. The letter itself — the narrative catalyst — is rendered with sufficient attention to confirm its role without over-emphasising it.
Look Closer
- ◆The letter in Bathsheba's hands is the narrative key — its presence identifying the specific moment of David's invitation
- ◆Warm flesh tones are rendered with Steen's characteristic sensitivity to the human figure, combining observation with the conventions of ideal beauty
- ◆The domestic interior setting grounds the biblical scene in the everyday visual language of Dutch genre painting
- ◆Attendant figures or implied observers frame Bathsheba's figure, reinforcing the scene's awareness of being watched


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