
William Blake ·
Romanticism Artist
William Blake
British·1757–1827
63 paintings in our database
Blake was virtually unknown as a visual artist in his lifetime, dismissed as a madman by most contemporaries, but his posthumous influence has been vast and continues to grow. His figure drawing is powerful and idiosyncratic: massive bodies with exaggerated musculature twist and soar through cosmic spaces defined by flame, cloud, and radiant light.
Biography
William Blake was one of the most original and visionary artists in the history of British art — a painter, printmaker, poet, and mystic whose work exists entirely outside the mainstream of his time. Born in London in 1757, he trained as an engraver and developed a unique method of 'illuminated printing' that combined text and image in works of extraordinary imaginative power.
Blake's art draws on biblical prophecy, his own elaborate mythology, and a visionary inner world that he described with absolute conviction. His figures — muscular, dynamic, often contorted — owe something to Michelangelo but are transformed by Blake's unique spiritual intensity into beings that inhabit a realm beyond ordinary perception.
His illuminated books — Songs of Innocence and Experience, The Marriage of Heaven and Hell, Jerusalem — are among the supreme achievements of British art, combining poetry of the highest quality with images of haunting beauty and power. His watercolors and tempera paintings, though often small in scale, possess a monumental intensity that belies their dimensions.
Blake died in London in 1827, largely unknown and regarded by many contemporaries as mad. His posthumous reputation has grown steadily, and he is now recognized as one of the most original creative minds in British cultural history.
Artistic Style
William Blake was the most visionary artist in British history, whose utterly singular art — combining relief-etched poetry with hand-colored illustration in illuminated books of his own invention — exists outside any conventional art historical category. Trained as an engraver under James Basire, who set him to drawing medieval tombs in Westminster Abbey, he absorbed a linear, Gothic aesthetic that he combined with the muscular figuration of Michelangelo to create a visual language of hallucinatory intensity and prophetic conviction.
His figure drawing is powerful and idiosyncratic: massive bodies with exaggerated musculature twist and soar through cosmic spaces defined by flame, cloud, and radiant light. He rejected oil painting almost entirely in favor of watercolor, tempera, and his own experimental "fresco" technique (actually a form of tempera on canvas), and his innovative relief-etching process — writing and drawing directly onto copper plates in acid-resistant varnish — allowed him to integrate text and image with an organic unity that conventional book illustration could not achieve. The illuminated books — Songs of Innocence and of Experience, The Marriage of Heaven and Hell, Jerusalem — are among the most original art objects in Western culture.
His palette in the watercolors and temperas is vivid and unearthly: deep indigos, fiery reds, sulfurous yellows, and luminous whites create an atmosphere of supernatural vision rather than natural observation. His late watercolor illustrations to Dante's Divine Comedy and the Book of Job achieve a sublime grandeur of conception, with figures and cosmic spaces rendered in washes of extraordinary chromatic beauty. Throughout his career, he insisted that imagination — "the divine body" — was the only source of true art, rejecting naturalistic observation and academic convention with prophetic ferocity.
Historical Significance
Blake was virtually unknown as a visual artist in his lifetime, dismissed as a madman by most contemporaries, but his posthumous influence has been vast and continues to grow. His integration of text and image in the illuminated books anticipated the artist's book movement of the twentieth century, and his visionary figurative art has influenced painters from the Pre-Raphaelites through the Surrealists to contemporary artists like Anselm Kiefer.
His insistence on the primacy of imagination and vision over empirical observation placed him at the fountainhead of the Romantic revolution in aesthetics. His influence on the Pre-Raphaelite Brotherhood was profound — they saw him as a spiritual ancestor — and through them he shaped significant currents in Victorian art and literature. The comprehensive revival of interest in his visual art since the mid-twentieth century has established him as one of the most important British artists, and his illuminated books are now recognized as some of the supreme achievements of the book as art form.
Things You Might Not Know
- •Blake claimed to have visions from childhood — at age four he reportedly saw God put his face to the window, and at eight he saw a tree full of angels — these visions continued throughout his life and were the source of his art
- •He invented his own printing technique called "illuminated printing" — he wrote text and images in reverse on copper plates using acid-resistant varnish, then printed and hand-colored each page, making every copy unique
- •He was tried for sedition in 1803 after allegedly saying "Damn the King" to a soldier — he was acquitted, but the trial reflected the political dangers facing radical artists during the Napoleonic Wars
- •He was virtually unknown during his lifetime except to a small circle of admirers — he died in poverty in 1827, singing hymns on his deathbed
- •His painting The Ancient of Days, showing a figure with a compass creating the world, has become one of the most iconic images in British art — Blake himself was dissatisfied with it
- •He created an entire personal mythology with characters like Urizen, Los, and Orc — his prophetic books are among the most complex and bewildering works in English literature
- •He was apprenticed to an engraver as a boy and spent years copying medieval tomb effigies in Westminster Abbey — Gothic art remained a lifelong influence on his angular, linear style
Influences & Legacy
Shaped By
- Michelangelo — whose muscular, heroic figure style Blake admired above all other artists and sought to translate into his own visionary idiom
- Gothic art — medieval manuscripts, tomb carvings, and stained glass gave Blake his angular, linear style and spiritual intensity
- John Milton — whose Paradise Lost provided the subject for some of Blake's most powerful illustrations
- Emanuel Swedenborg — the Swedish mystic whose visions of heaven and hell directly influenced Blake's own cosmological imagery
- Raphael — whose linear clarity and classical compositions Blake admired as models of artistic purity
Went On to Influence
- The Pre-Raphaelites — who rediscovered Blake and saw in his rejection of academic convention a model for their own rebellion
- Samuel Palmer — who as a young man visited the elderly Blake and was transformed by the encounter, developing a visionary pastoral style directly inspired by Blake
- The Arts and Crafts movement — Blake's integration of text and image in handmade books influenced William Morris's own approach to book design
- The counterculture — Allen Ginsberg, Jim Morrison, and others adopted Blake as a patron saint of visionary rebellion
- Graphic novels — Blake's combination of text and image in narrative sequences anticipates the modern graphic novel form
Timeline
Paintings (63)

The Angel Appearing to Zacharias
William Blake·1799–1800
St. Matthew
William Blake·1799
.jpg&width=600)
Job and His Daughters
William Blake·1799/1800

The Last Supper
William Blake·1799

Evening
William Blake·c. 1820/1825
_-_The_Christ_Child_Asleep_on_the_Cross_(Our_Lady_Adoring_the_Infant_Jesus_Asleep_on_the_Cross)_-_P.27-1953_-_Victoria_and_Albert_Museum.jpg&width=400)
The Christ Child Asleep on the Cross
William Blake·1799-1800

Our Lady with the Infant Jesus Riding on a Lamb with St John
William Blake·1800

Eve Tempted by the Serpent
William Blake·1799-1800
_-_The_Virgin_and_Child_in_Egypt_-_P.25-1953_-_Victoria_and_Albert_Museum.jpg&width=400)
The Virgin and Child in Egypt
William Blake·1810

The Ancient of Days
William Blake·1794

Pity
William Blake·1795
_-_The_Agony_in_the_Garden_-_N05894_-_National_Gallery.jpg&width=600)
Agony in the Garden
William Blake·1799

Newton
William Blake·1795

The Ghost of a Flea
William Blake·1819

A Vision of the Last Judgment
William Blake·1808

The Wood of the Self-Murderers: The Harpies and the Suicides
William Blake·1824
.jpg&width=600)
The Four and Twenty Elders Casting their Crowns before the Divine Throne
William Blake·1805

The Great Red Dragon and the Woman Clothed with the Sun
William Blake·1805

Christ Blessing
William Blake·1810

Bathsheba at the Bath
William Blake·1799

The Great Red Dragon and the Beast from the Sea
William Blake·1805

The Spiritual Form of Nelson guiding Leviathan
William Blake·1800
.jpg&width=600)
Beatrice Addressing Dante from the Car
William Blake·1820
_-_William_Blake.jpg&width=600)
The Great Red Dragon and the Woman Clothed with the Sun (Rev. 12: 1-4)
William Blake·1800

The Canterbury Pilgrims
William Blake·1808

The Spiritual Form of Pitt guiding Behemoth
William Blake·1805

Landscape near Felpham
William Blake·1800

Ezekiel's Wheels
William Blake·1800
_-_An_Allegory_of_the_Spiritual_Condition_of_Man_-_PD.27-1949_-_Fitzwilliam_Museum.jpg&width=600)
An Allegory of the Spiritual Condition of Man
William Blake·1811
_-_John_Milton_(1608%E2%80%931674)_-_1885.3_-_Manchester_Art_Gallery.jpg&width=600)
Head of Milton
William Blake·1800
Contemporaries
Other Romanticism artists in our database







